I have often found myself asking God the same question Peter had asked. “Lord, how oft shall my brother sin against me, and I forgive him?” And Christ’s answer, “seventy times seven” would sound in my mind and offer me no comfort. More recently I have been asking, “does the Lord truly expect me to endure the abuse of others indefinitely? And because I cannot endure it with a loving heart, am I committing a sin by wanting to cut those offenders out of my life so that I can have a greater spiritual peace?”
During a recent Sunday school lesson we were invited to look up a scripture in Matthew 18. I read past the verse assigned and I noticed some verses that seemed to address my question. I continued reading the next day in my home when I received my answer.
“At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
And Jesus called a little child unto him, and set him in the midst of them,
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
Here, Christ answers the ultimate question of who will enter the Kingdom of Heaven. He answers, only those who are converted (changed, transformed into something new) and become as a little child (humble, loving, trusting and willing to submit to the will of the Father) can enter His Kingdom.
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!”
While those who have experienced this change or conversion must be afflicted, he gives a warning of severe punishment to those who offend these “children”, and make it difficult for them to live in this fallen world.
He continues by telling His children…
“Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.”
As I read this verse, its meaning became clear to me by personal revelation from the Spirit. I had never understood it’s meaning correctly before. I know understand that the hand, foot and eye are the people in our lives; our family and friends. If they are offending me, I must cut them off. For as this scriptures says, “it is better to enter (eternal) life maimed”, having lost those offending family members and friends, then not enter at all and “be cast into everlasting fire”, because of the resentment and bitterness they have caused to enter into my heart.
I knew this was the answer to my prayers. I understood that after giving so much forgiveness, love and patience to my abusers, if they continued their actions and my heart began to corrupt, then it was time for me to cut off those relationships and love them from a distance. A pure heart is what I need stay close to God and obtain eternal life, and that is more important to me and God than keeping those people who offend in my life.
After this realization, I noticed that there was a footnote for this particular verse, a Joseph Smith Translation. It read “And a man’s hand is his friend, and his foot also; and a man’s eye, are they of his own household.” It was exactly what the Spirit had taught me just moments before. In addition to the answer to my question, I also received another confirmation that Joseph Smith truly was a prophet of God and received divine revelation.
Also in this chapter, the Lord gives specific instruction on what we should do before “cutting someone off.”
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.”
It is not an easy thing to do. But in my experience when I have tested and obeyed these directions by privately confronting certain people who were offending me, it has always weeded out those who truly care about me from those who don’t. I have often been completely taken aback by those who become “my brother” (or sister) and those who fail to hear me.
The following verse says:
“Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven”
I don’t believe these two verses were placed next to each other by coincidence. Often when the scriptures mention “binding” the Lord is referring to the binding together of hearts. I feel that even though we are sealed to our families in saving Temple ordinances, we can bind and release our hearts to whomever we chose. And because of this scripture I believe those bindings and releasings done on earth are also honored in heaven. After confronting those who are offending, and seeing whether they are a ”brother” or a “publican”, we can then choose to either bind them or loose them.
“Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”
My understanding of this scripture has changed and it no longer torments me. This commandment was given to Peter (and all of us), so that those of us who are trying to be meek and humble and follow Christ, will not sour our hearts with resentment and bitterness and thereby keep ourselves from receiving the reward of eternal life. The Lord understands that we are human and that there is only so much abuse we can take. To those who have reached that point, after doing all we can do, He says “cut them off”, It’s not worth losing you.
Must I always forgive? Yes. But if for nothing else, I do it for my own peace and salvation. Am I required to keep the offender in my life? No. “Cut them off. And cast them from thee.”
As someone who has cut off both friends and family because of continuous abuse and offenses, it often feels as though I’ve been maimed. But in their place Christ has given me a peace in my heart, the companionship of the Spirit and a promise; that “every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matthew 19:29)








